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  • 8.0.12.1 Joining the Struggle

    Version 1.5 November 2014                                             (Previous Version)

    Adopting any religion or philosophy of life entails a commitment.  We understand the degree of commitment will vary between individuals depending on their personal circumstances. 

    The guidelines for personal practice (Part 6) cover this commitment.  Questions for the reader are:

    ●  Can you agree with most of these propositions?

    ●  Which ones – if any – do you disagree with, wholly or in part, and why?

    ●  Does this set of propositions help to explain the fundamentals of your world?

    ●  To what extent are our prepared to live this way, to promote it and defend it.

    8.0.12.1  Adopting this way doesn’t automatically lead us to a life of bliss.  Religions that promise eternal; bliss in the after life are not based on the truth.  This life is still a struggle.  But this Way minimizes major sources of guilt, fear, dread, confusion, alienation, hopelessness and despair that is associated with traditional religions.

      more (later)

    8.0.12.2 Promoting this Way

    Version 1.5 November 2014                                             (Previous Version)

    In the following Part (10) we consider in more detail methods to promote this way.

    The guidelines for political action (Part 7) partly cover this promotion.  Questions you can ask your local leaders:

    ●  How many of these propositions does your local religious leader accept?

    ●  Which of these propositions does your local political representative accept?

    ●  Which of these propositions are accepted and taught at your local school?

    ●  And most importantly, which of these propositions do they NOT accept – and why?

    8.0.12.2  We need to promote this way using a variety of methods.

    8.0.12.3 Defending this Way

    Version 1.5 November 2014                                             (Previous Version)

    There is an ongoing need to defend our core values against opposing forces.

    As indicated in Part 7, political action at national and global levels, and participation in non-government organisations (such as Amnesty International) address this,  Defending this way can be accomplished by supporting appropriate human rights legislation, such as, for instance, freedom of expression, and supporting enforcement of the law by police.

    Defending these values may also involve properly authorised military action, such as, perhaps, the United Nations sanctioned defence of Kuwait in 1990, after it was invaded by Iraq, and NATO’s defence of the Muslims in Kosovo in 1999 against Serbia.

    8.0.12.3  We still face a society in which there is disagreement about these issues.  This forces us all to adapt.  When we show our disagreement with others there is often conflict, and it will take more or less courage to face the conflict, depending on how serious is any threat to our well being.  more (later)

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    Do you know of any great music that would go well with this page?

    Or any of the other pages?

    IF YOU DO, CLICK FEEDBACK.

    It could be in any language, or have no words, or just be instrumental.  From pop, to classical, a cappella to orchestral!

    Examples of the music we seek:

    ●   On the Tenets page, accessed from the main menu, our current choice is a Song Without Words from Mendelssohn (who died in 1847), Opus 14 Nbr 4, called Contentment.  Check it out: the Tenets conclude most times, I have a measure of content.

    ●   Chapter 2.3 covers the solar system and Earth’s development.  In there somewhere, surely we should be hearing Gustav Holst's The Planets, which premiered 100 years ago.  There is a movement for each of the planets.

    Please tell as much identifying information as you can: a link, and/or the name of the piece and a person’s name may be enough, but if you know it please also send the artist/performer, composer/lyricist, year written, year recorded, record label, copyright owner, or similar details.

    We have to worry about copyright: acknowledge it, and not infringe on it.  Music that is out of copyright, or was never copyrighted (eg like real, ie very old, folk music) is good.  Some material is ‘open source’ allowing others to use it for free.  For newer restricted copyright music we may have to seek permission to play it, but we can’t afford to pay for it.  It depends on the circumstances.  In general, copyright in text, images and music lasts for 70 years after the year of the creator's death, even if the creator does not own copyright.

    We acknowledge the traditional owners and custodians of Country, throughout all colonised lands, and their connections to land, waters and community. We pay respect by giving voice to truth, values and social justice, acknowledging our shared history, and valuing the cultures of first nations peoples.

    Copyright © 2008 - 2026 Trevor J Rogers, care of the address shown on this page. All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission from the copyright owner. Any approved reproduction is permitted only with full attribution of the source, referring to this site and this copyright notice. The moral right of the author is asserted.

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